Wednesday, December 7, 2016

Ex-Slave Alice Houston's Christmas Memories



Alice Houston was born October 22, 1859. She was a slave of Judge Jim Watkins on his small plantation in Hays County, near San Marcos, Texas and served as house girl to his wife, Mrs. Lillie Watkins for many years after the Civil War. At Mrs. Watkins' death she moved with her husband, Jim Houston, to San Angelo, Texas, where she continued her services as mid wife and nurse:

"On Christmas and New Year we would have all de good things old marster and ole missus had and when any of de white folks marry or die dey sho' carry on big. Weddin's and funerals, dem was de biggest times."

Photos & quotes from The Slave Narratives, a collection of over 20,000 pages of typewritten interviews with more than 3,500 former slaves, collected over a 10-year period. In 1929, both Fisk University in Tennessee & Southern University in Louisiana began to document the life stories of former American slaves. Kentucky State College continued the work in 1934. In the midst of the Depression between 1936-1939, these narratives continued to be collected as part of the Federal Writers' Project of the Works Progress Administration. They were assembled & microfilmed in 1941, as the 17-volume Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves. The collection includes photos of the interviewees taken in the 1930s as well as their full interviews. Those whose voices are included in the collection ranged in age from 1 to 50 at the time of emancipation in 1865; more than 2/3 were over 80 when they were interviewed.


The obvious problem is the language as reported by the interviewers. The Library of Congress explains on their website, "The narratives usually involve some attempt by the interviewers to reproduce in writing the spoken language of those interviewed...The interviewers were writers, not professionals trained in the phonetic transcription of speech...by the 1930s, when the interviews took place, white representations of black speech already had an ugly history of entrenched stereotype dating back at least to the early nineteenth century." What most white interviewers assumed to be "the usual" patterns of their informants' speech was unavoidably influenced by the 1930s preconceptions & stereotypes of the interviewers themselves. "The result, as the historian Lawrence W. Levine has written, "is a mélange of accuracy & fantasy, of sensitivity & stereotype, of empathy & racism" that may sometimes be offensive to today's readers. Yet whatever else they may be, the representations of speech in the narratives are a pervasive & forceful reminder that these documents are not only a record of a time that was already history when they were created: they are themselves irreducibly historical, the products of a particular time & particular places...".