Women in the 19C United States of America: 1827 New Orleans' Quadroon Women

Thursday, April 22, 2021

1827 New Orleans' Quadroon Women

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Frances Trollope, Domestic Manners of the Americans. Written during her stay in America, 1827-1831

Quadroon Women in New Orleans, Louisiana. December 1827.

Our stay in New Orleans was not long enough to permit our entering into society, but I was told that it contained two distinct sets of people, both celebrated, in their way, for their social meetings and elegant entertainments.

The first of these is composed of Creole families, who are chiefly planters and merchants, with their wives and daughters; these meet together, eat together, and are very grand and aristocratic; each of their balls is a little Almack's, and every portly dame of the set is as exclusive in her principles as a lady patroness.

The other set consists of the excluded but amiable Quadroons, and such of the gentlemen of the former class as can by any means escape from the high places, where pure Creole blood swells the veins at the bare mention of any being tainted in the remotest degree with the Negro stain.

Female Quadroon (Quadroon, a name given to the offspring of a mulatto and a white.)

Of all the prejudices I have ever witnessed, this appears to me the most violent, and the most inveterate. Quadroon girls, the acknowledged daughters of wealthy American or Creole fathers, educated with all of style and accomplishments which money can procure at New Orleans, and with all the decorum that care and affection can give exquisitely beautiful, graceful, gentle, and amiable, these are not admitted, nay, are not on any terms admissible, into the society of the Creole families of Louisiana.

They cannot marry, that is to say, no ceremony can render an union with them legal or binding; yet such is the powerful effect of their very peculiar grace, beauty, and sweetness of manner, that unfortunately they perpetually become the objects of choice and affection. If the Creole ladies have privilege to exercise the awful power of repulsion, the gentle Quadroon has the sweet but dangerous vengeance of possessing that of attraction. The unions formed with this unfortunate race are said to be often lasting and happy, as far as any unions can be so, to which a certain degree of disgrace is attached.
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About this blog

In colonial America, men were considered superior to woman in all ways. In a strict patriarchal hierarchy, men controlled not only wealth & political power but also how their children were raised, religious questions, & all matters of right & wrong.

In the early part of the 19Cy, however, many Americans experienced a revolution in gender. The doctrine of “separate spheres” maintained that woman’s sphere was the world of privacy, family, & morality while man’s sphere was the public world -– economic striving, political maneuvering, & social competition. But women were interested in equality.

In 1848, New York passed the Married Woman’s Property Act. Now a woman wasn’t automatically liable for her husband’s debts; she could enter contracts on her own; she could collect rents or receive an inheritance in her own right; she could file a lawsuit on her own behalf. She became for economic purposes, an individual. By 1900, every state has passed legislation modeled after this, granting married women some control over their property and earnings.

In 1870 after the Civi War, the 15th Amendment was ratified, saying, “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.” African-Americans could vote, but women could not.

But it was not until 1920, that the 19th Amendment was ratified granting women the right to vote. “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.”